Standing at the Edge: Finding Freedom Where Fear and Courage Meet(中古品)
8,478円(税込)
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(中古品)
Standing at the Edge: Finding Freedom Where Fear and Courage Meet
【ブランド名】
Flatiron Books
Halifax, Joan: author; Solnit, Rebecca: foreword;
【商品説明】
抜粋 Standing at the Edge Finding Freedom Where Fear and Courage Meet By Joan Halifax Flatiron BooksCopyright ? 2018 Joan Halifax All rights reserved. ISBN: 978-1-250-10134-1 Contents TITLE PAGE, COPYRIGHT NOTICE, DEDICATION, FOREWORD by Rebecca Solnit, A VIEW FROM THE EDGE, 1. ALTRUISM, I. AT THE HIGH EDGE OF ALTRUISM, II. FALLING OVER THE EDGE OF ALTRUISM: PATHOLOGICAL ALTRUISM, III. ALTRUISM AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT ALTRUISM, V. DISCOVERY AT THE EDGE OF ALTRUISM, 2. EMPATHY, I. AT THE HIGH EDGE OF EMPATHY, II. FALLING OVER THE EDGE OF EMPATHY: EMPATHIC DISTRESS, III. EMPATHY AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT EMPATHY, V. DISCOVERY AT THE EDGE OF EMPATHY, 3. INTEGRITY, I. STANDING AT THE HIGH EDGE OF INTEGRITY, III. INTEGRITY AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT INTEGRITY, V. DISCOVERY AT THE EDGE OF INTEGRITY, 4. RESPECT, I. STANDING AT THE HIGH EDGE OF RESPECT, II. FALLING OVER THE EDGE OF RESPECT: DISRESPECT, III. RESPECT AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT RESPECT, V. DISCOVERY AT THE EDGE OF RESPECT, 5. ENGAGEMENT, I. AT THE HIGH EDGE OF ENGAGEMENT, II. FALLING OVER THE EDGE OF ENGAGEMENT: BURNOUT, III. ENGAGEMENT AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT ENGAGEMENT, V. DISCOVERY AT THE EDGE OF ENGAGEMENT, 6. COMPASSION AT THE EDGE, I. SURVIVAL OF THE KINDEST, II. THREE FACES OF COMPASSION, III. THE SIX PERFECTIONS, IV. COMPASSION'S ENEMIES, V. MAPPING COMPASSION, VI. COMPASSION PRACTICE, VII. COMPASSION IN THE CHARNEL GROUND, ACKNOWLEDGMENTS, NOTES, INDEX, ALSO BY JOAN HALIFAX, ADVANCE PRAISE FOR STANDING AT THE EDGE, ABOUT THE AUTHOR, COPYRIGHT, CHAPTER 1 ALTRUISM May I do a great deal of good without ever knowing it. — Wilbur Wilson Thoburn In the early seventies, my passion for biology and the sea led me to serve as a volunteer at Lerner Marine Laboratory in the Bahamas. I assisted a biologist from Brandeis who was researching the ever-so-brief life cycle of the intelligent and wondrous Octopus vulgaris, which we know as the common octopus. My work afforded me the rare chance to witness a captive female octopus spawn her eggs after she was fertilized. Hundreds of thousands of translucent, teardrop-shaped eggs, each the size of a grain of rice, were spun out of her mantle into long, lacy strands that hung in the water of the aquarium where she was captive. As the weeks passed, she floated like a cloud above them, not hunting or eating, just gently moving the water around the knotted thread of eggs that were slowly maturing. Hovering over her eggs, keeping them aerated, she hardly budged, and her body slowly began to disintegrate, becoming food for her brood as they hatched. The mother octopus died to feed her offspring, her flesh the communion meal for her hatchlings. I was puzzled and moved by the strange sight of this beautiful creature dissolving before my eyes. Although her sacrifice was not altruism per se, but part of the natural life cycle of her species, this octopus mother brought up a lot of questions for me about human behavior — questions about altruism, self-sacrifice, and harm. When is human altruism healthy? When do we give so much to others that we can harm ourselves in the process? How do we recognize when our altruism might be self-centered and unhealthy? How do we nurture the seeds of healthy altruism in a world where being hurried and uncaring is so often the order of the day? How does altruism go off the rails, over the edge? In my later work with dying and incarcerated people, and as I listened to the stories of parents, teachers, lawyers, and caregivers in my capacity as a Buddhist teacher, I began to understand altruism as an Edge State. It is the narrow edge of a high cliff, one that allows us a vast view but also one that can erode under our feet. To act altruistically is to take unselfish actions that enhance the welfare of others, usually at some cost or risk to our own well-being. When we a
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Standing at the Edge: Finding Freedom Where Fear and Courage Meet
【ブランド名】
Flatiron Books
Halifax, Joan: author; Solnit, Rebecca: foreword;
【商品説明】
抜粋 Standing at the Edge Finding Freedom Where Fear and Courage Meet By Joan Halifax Flatiron BooksCopyright ? 2018 Joan Halifax All rights reserved. ISBN: 978-1-250-10134-1 Contents TITLE PAGE, COPYRIGHT NOTICE, DEDICATION, FOREWORD by Rebecca Solnit, A VIEW FROM THE EDGE, 1. ALTRUISM, I. AT THE HIGH EDGE OF ALTRUISM, II. FALLING OVER THE EDGE OF ALTRUISM: PATHOLOGICAL ALTRUISM, III. ALTRUISM AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT ALTRUISM, V. DISCOVERY AT THE EDGE OF ALTRUISM, 2. EMPATHY, I. AT THE HIGH EDGE OF EMPATHY, II. FALLING OVER THE EDGE OF EMPATHY: EMPATHIC DISTRESS, III. EMPATHY AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT EMPATHY, V. DISCOVERY AT THE EDGE OF EMPATHY, 3. INTEGRITY, I. STANDING AT THE HIGH EDGE OF INTEGRITY, III. INTEGRITY AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT INTEGRITY, V. DISCOVERY AT THE EDGE OF INTEGRITY, 4. RESPECT, I. STANDING AT THE HIGH EDGE OF RESPECT, II. FALLING OVER THE EDGE OF RESPECT: DISRESPECT, III. RESPECT AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT RESPECT, V. DISCOVERY AT THE EDGE OF RESPECT, 5. ENGAGEMENT, I. AT THE HIGH EDGE OF ENGAGEMENT, II. FALLING OVER THE EDGE OF ENGAGEMENT: BURNOUT, III. ENGAGEMENT AND THE OTHER EDGE STATES, IV. PRACTICES THAT SUPPORT ENGAGEMENT, V. DISCOVERY AT THE EDGE OF ENGAGEMENT, 6. COMPASSION AT THE EDGE, I. SURVIVAL OF THE KINDEST, II. THREE FACES OF COMPASSION, III. THE SIX PERFECTIONS, IV. COMPASSION'S ENEMIES, V. MAPPING COMPASSION, VI. COMPASSION PRACTICE, VII. COMPASSION IN THE CHARNEL GROUND, ACKNOWLEDGMENTS, NOTES, INDEX, ALSO BY JOAN HALIFAX, ADVANCE PRAISE FOR STANDING AT THE EDGE, ABOUT THE AUTHOR, COPYRIGHT, CHAPTER 1 ALTRUISM May I do a great deal of good without ever knowing it. — Wilbur Wilson Thoburn In the early seventies, my passion for biology and the sea led me to serve as a volunteer at Lerner Marine Laboratory in the Bahamas. I assisted a biologist from Brandeis who was researching the ever-so-brief life cycle of the intelligent and wondrous Octopus vulgaris, which we know as the common octopus. My work afforded me the rare chance to witness a captive female octopus spawn her eggs after she was fertilized. Hundreds of thousands of translucent, teardrop-shaped eggs, each the size of a grain of rice, were spun out of her mantle into long, lacy strands that hung in the water of the aquarium where she was captive. As the weeks passed, she floated like a cloud above them, not hunting or eating, just gently moving the water around the knotted thread of eggs that were slowly maturing. Hovering over her eggs, keeping them aerated, she hardly budged, and her body slowly began to disintegrate, becoming food for her brood as they hatched. The mother octopus died to feed her offspring, her flesh the communion meal for her hatchlings. I was puzzled and moved by the strange sight of this beautiful creature dissolving before my eyes. Although her sacrifice was not altruism per se, but part of the natural life cycle of her species, this octopus mother brought up a lot of questions for me about human behavior — questions about altruism, self-sacrifice, and harm. When is human altruism healthy? When do we give so much to others that we can harm ourselves in the process? How do we recognize when our altruism might be self-centered and unhealthy? How do we nurture the seeds of healthy altruism in a world where being hurried and uncaring is so often the order of the day? How does altruism go off the rails, over the edge? In my later work with dying and incarcerated people, and as I listened to the stories of parents, teachers, lawyers, and caregivers in my capacity as a Buddhist teacher, I began to understand altruism as an Edge State. It is the narrow edge of a high cliff, one that allows us a vast view but also one that can erode under our feet. To act altruistically is to take unselfish actions that enhance the welfare of others, usually at some cost or risk to our own well-being. When we a
当店では初期不良に限り、商品到着から7日間は返品をお受けいたします。
イメージと違う、必要でなくなった等、お客様都合のキャンセル・返品は一切お受けしておりません。
中古品の場合、基本的に説明書・外箱・ドライバーインストール用のCD-ROMはついておりません。
商品名に「限定」「保証」等の記載がある場合でも特典や保証・ダウンロードコードは付いておりません。
写真は代表画像であり実際にお届けする商品の状態とは異なる場合があります。
中古品の場合は中古の特性上キズ、汚れがある場合があります。
他モールでも併売しておりますので、万が一お品切れの場合はご連絡致します。
ご注文からお届けまで
1.ご注文
ご注文は24時間受け付けております
2.注文確認 ご注文後、注文確認メールを送信します
3.在庫確認
在庫切れの場合はご連絡させて頂きます。
※中古品は受注後に、再メンテナンス、梱包しますのでお届けまで3〜7営業日程度とお考え下さい。
4.入金確認
前払い決済をご選択の場合、ご入金確認後、配送手配を致します。
5.出荷
配送準備が整い次第、出荷致します。配送業者、追跡番号等の詳細をメール送信致します。
6.到着
出荷後、1〜3日後に商品が到着します。
※離島、北海道、九州、沖縄は遅れる場合がございます。予めご了承下さい。
(中古品)Standing at the Edge: Finding Freedom Where Fear and Courage Meet/Flatiron Books/Halifax, Joan: author; Solnit, Rebecca: foreword; /抜粋
Standing at the Edge
Finding Freedom Where Fear and Courage Meet
By Joan Halifax Flatiron BooksCopyright ? 2018 Joan Halifax
All rights reserved.
ISBN: 978-1-250-10134-1
Contents
TITLE PAGE,
COPYRIGHT NOTICE,
DEDICATION,
FOREWORD by Rebecca Solnit,
A VIEW FROM THE EDGE,
1. ALTRUISM,
I. AT THE HIGH EDGE OF ALTRUISM,
II. FALLING OVER THE EDGE OF ALTRUISM: PATHOLOGICAL ALTRUISM,
III. ALTRUISM AND THE OTHER EDGE STATES,
IV. PRACTICES THAT SUPPORT ALTRUISM,
V. DISCOVERY AT THE EDGE OF ALTRUISM,
2. EMPATHY,
I. AT THE HIGH EDGE OF EMPATHY,
II. FALLING OVER THE EDGE OF EMPATHY: EMPATHIC DISTRESS,
III. EMPATHY AND THE OTHER EDGE STATES,
IV. PRACTICES THAT SUPPORT EMPATHY,
V. DISCOVERY AT THE EDGE OF EMPATHY,
3. INTEGRITY,
I. STANDING AT THE HIGH EDGE OF INTEGRITY,
III. INTEGRITY AND THE OTHER EDGE STATES,
IV. PRACTICES THAT SUPPORT INTE
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